Shehzad Saleem

The common Muslim thinks that he must curse non-Muslims and have an ill-intent for them. In this regard, a supplication called the qunut-i nazilah in which the Almighty’s help is invoked to destroy and crush non-Muslims is at times read in the prayer.
 
Again it needs to be pointed out that cursing non-Muslims or expressing ill-intention towards them is only related to the kuffar who no longer can be pin-pointed. For this very reason, today, a Muslim preacher must continue his efforts of propagation all his life, and remain a well-wisher of all the non-Muslims of the world. So, as far as reading the qunut-i nazilahis concerned, it was only Muhammad (sws) and his Companions (rta) who had the prerogative to read it. Later Muslims do not have this right.
 
In this regard, there is also a common perception among Muslims that the following verse of the Qur’an has stopped them from asking the Almighty for forgiveness of non-Muslims

 مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ وَلَوْ كَانُوا أُوْلِي قُرْبَى مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَابُ الْجَحِيمِ

    

It is not proper for the Prophet and those who believe to ask Allah’s Forgiveness for the mushrikun, even though they be of kin, after it has become clear to them that they are the dwellers of the Fire. (9:113)

 
Again, it needs to be appreciated, as the verse itself clarifies that the Idolaters of Arabia of the Prophet’s times were condemned to Hell because of their persistence in denying the truth in spite of being convinced about it. Today, since no one is in a position to ascertain this denial, this verse does not relate to non-Muslims of times after the Prophet (sws) and his Companions (rta).

 

 

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